Talkhis al-MustadrakTalkhis al-Mustadrak is an abridged version of Al-Mustadrak alaa al-Sahihain, written by Al-Dhahabi
[] ContentHakim al-Nishaburi, is the author of Al-Mustadrak alaa al-Sahihain, who wrote it in the year 393 AH, i.e. when he was 72 years old and claimed all hadith in it where authentic according to the conditions of either Sahih Bukhari or Sahih Muslim . It contained 9045 hadith [1]. Al-Dhahabi in his Talkhis al-Mustadrak made an abridged version (a version with omitted material of the collection where he commented on its claimed authenticity). In that version, he added his comments on 1182 hadith. [] ViewsAl-Dhahabí® in his encyclopedic Tí¢rikh al-Islam "The History of Islam" says the following in his biographical entry on al-Hí¢kim, wherein he speaks about his Mustadrak :
al-Dhahabí® says in Siyar A`lí¢m al-Nubalí¢' (17/176) :
On at least three other occasions, he citicised hadith he had not commented on in his Talkhí®s . For example, when speaking about Mu`í¢wiyah b. Sí¢lih in Mí®zí¢n al-I`tidal (4/135), he writes: "He is among those narrators whom Muslim accepts but not al-Bukhí¢rí®. You can see al-Hí¢kim relating this narrator's hadí®th in his Mustadrak and say: 'This is according to the conditions of al-Bukhí¢rí®.' He repeatedly makes this mistake." However, when the same statement comes up in his Talkhí®s, he says nothing about it . There have been many prominent scholars who have assumed that al-Dhahabí®'s silence in his Talkhí®s indicates his tacit approval of al-Hí¢kim's ruling, scholars of the caliber of Suyuti in al-Nukat al-Badí®`í¢t (197) (15th century CE), al-Maní¢wí® in Fayd al-Qadí®r, and al-Husayní® in al-Bayí¢n wa al-Ta`rí®f . Many contemporary scholars follow this view as well, but some question that stance based on detailed arguments . [] ContentAmong its content can be found: [] See also[] ReferencesTalkhis al-Mustadrak is an abridged version of Al-Mustadrak alaa al-Sahihain, written by Al-Dhahabi
[] ContentHakim al-Nishaburi, is the author of Al-Mustadrak alaa al-Sahihain, who wrote it in the year 393 AH, i.e. when he was 72 years old and claimed all hadith in it where authentic according to the conditions of either Sahih Bukhari or Sahih Muslim . It contained 9045 hadith [1]. Al-Dhahabi in his Talkhis al-Mustadrak made an abridged version (a version with omitted material of the collection where he commented on its claimed authenticity). In that version, he added his comments on 1182 hadith. [] ViewsAl-Dhahabí® in his encyclopedic Tí¢rikh al-Islam "The History of Islam" says the following in his biographical entry on al-Hí¢kim, wherein he speaks about his Mustadrak :
al-Dhahabí® says in Siyar A`lí¢m al-Nubalí¢' (17/176) :
On at least three other occasions, he citicised hadith he had not commented on in his Talkhí®s . For example, when speaking about Mu`í¢wiyah b. Sí¢lih in Mí®zí¢n al-I`tidal (4/135), he writes: "He is among those narrators whom Muslim accepts but not al-Bukhí¢rí®. You can see al-Hí¢kim relating this narrator's hadí®th in his Mustadrak and say: 'This is according to the conditions of al-Bukhí¢rí®.' He repeatedly makes this mistake." However, when the same statement comes up in his Talkhí®s, he says nothing about it . There have been many prominent scholars who have assumed that al-Dhahabí®'s silence in his Talkhí®s indicates his tacit approval of al-Hí¢kim's ruling, scholars of the caliber of Suyuti in al-Nukat al-Badí®`í¢t (197) (15th century CE), al-Maní¢wí® in Fayd al-Qadí®r, and al-Husayní® in al-Bayí¢n wa al-Ta`rí®f . Many contemporary scholars follow this view as well, but some question that stance based on detailed arguments . [] ContentAmong its content can be found: [] See also[] References |
